In norse and germanic cultures there was such a concept as ergi when applied to men it meant any man who acted in an "unmanly" fashion, in other words, a man who acted like a woman or who was receptive in sex like a woman. Women had the same kind of concept attached to them. Women who displayed physical violence or anger were socially censured and could even be publically punished. (Max Dashu)
The story of Sigyn could be seen as one such example from the lore. We are given very little information about her as a goddess and zero information from her point of view. We are led to believe that her personality was quiet and submissive, that she did not protest the abuses of her family by the gods. We are led to believe by interpreters of the lore that she did not have any strong feelings other than loyalty to Loki that motivated her behavior, her decision to follow him into the cave and take care of him during his imprisonment.
I call bullshit.
How is it reasonable that a woman, a goddess, who had done nothing offensive to the gods, whose children are innocent, could suffer such torture and losss and not feel rage. How could we believe that she did not scream out for vengeance, for justice for the crimes committed againt innocent children?
The Christian monks who wrote these stories down, the men who may have relayed them to the monks, would not have included women's stories, women's perceptions, or the point of view of the goddesses. Even in Germanic and Norse societies women were seen as property and their ambitions, their feelings and emotional health were not a consideration for any man. There was no leverage to make them take women's lives seriously. If what we know of history is complete, then all women had was what power men let them have in the domestic realm and the ability to "nag" men into giving them what they wanted or needed.
It is well documented in letters and sermons that priests held women in contempt and held especial hatred and sadism towards pagan women. Naturally, they would not want to even entertain a pagan goddess's rage and grief. It would bring them too close to a feeling of fear of their own unshakable privilege. If a goddess felt such rage and vengeance over the destruction of her family, than what rage is hiding in the minds and hearts of sex slaves and beaten wives? And given the sheer numbers of such women at the mercy of men's rage, what wave of revolution could be hiding in plain sight?
Sigyn is not a manifestation of the perfectly serene face of the the Holy Mother, the Virgin Mary. This soothing image of passive femininity used by the church to indoctrinate women into suffering silently under oppression. The Virgin was the whip, the propaganda, that taught women who were anger, who were ambitious, who wanted more from life then endless service and pregnancy, that something was wrong with them and they needed to submit to Yahweh's calling.
Sigyn and the other goddesses, in a polytheist faith, are whole persons fully developed and independent of any human agenda. It is BS that she would not have felt rage, would not have screamed out in terror or grief. She is not a child or a doormat as some like to describe her as.
The stereotype of this passive, loving, silent suffering wife needs to give way to a fully developed personality.
Yes, she is loving and protective, but like the other goddesses and like all human women, there is so much more there than just that.
“Sigyn's
Rage”
They
think of me a an innocent child
A
goddess of unquestioning love and loyalty
When
they think of me at all
But
I have my moments of rage too
In
between grief and the chasm of loss
In
between the quiet moments in the darkness
The
sound of a faint repetitive drip
Sometimes
I hate Him
Sometimes
I ask myself why
I
had other options, other choices
I
knew who and what He was
His
reputation, His deeds, the twists and ties of His wyrd
I
did not walk ignorant into this love
His
voice drizzled down my spine like honey
And
I wanted to know
That
those tattered lips and crooked smiled were capable of
What
other skills did that silver tongue have
I
had to weigh the pros and cons
On
one hand
A
love like I'd never known
A
partner for eternity
Someone
who could love me for my brokenness
Not
inspite of it
There
was no pity, disgust, or guilt driven obligation
My
shards called to His
On
the other hand
I
know of the threads, the tapestry
I
have met the Norns
And
been privy to some of the weaving
I
knew what would come of our love
What
the well had laid down for Him
And
those who followed His path
Do
not pity me
If
you must pity, then pity the children
Who
did not choose this outcome
Most
of the time, despite the horror
The
pros outranked the cons
I
chose to descend
To
face my Travail
Enter
the darkness and be transformed by it
I
set the child bride behind me long ago
And
sometimes I miss Her wide eyed innocence
Her
hope that futures can be reshaped
Her
commitment to this great love story
And
I rage at Her loss, that part of me
At
Him for putting those wheels in motion
But
could I have become all of this
Without
that tragedy?
Without
His stories?
If
it wasn't for his infamy
My
name would have been lost
Like
countless other goddesses
Whose
identities moldered with time and genocide
I
am still here
That
is much in thanks to Him
I
help to keep Him steady
Hold
the fractures of His mind together
In
this silent space where there is nothing to do but think
The
others thought they could control the weaving
They
could shape the universal tapestry itself
to
their own benefits
Hubris,
the humans call it
They
thought they could stir the layers of the Well
And
make the elements settle in their favor
But
what had been laid down was determined years ago
Some
things are fixed points in time
And
a we can do is work with what we are given
He
is now my gift to the world
I
tend this garden of pain and vengeance
The
sacred fire of transformation
Ironic,
the fire they tried to lock away
Is
also the fire that sustained themselves
From
which all their greatest gifts flowed
And
this is my Victory
Guarding
the effects to their causes
Tending
the wyrd that is due Them for their rash choices
He
will survive this
We
will survive
And
when He rises from the depths
He
will set it right
The
old order, their rules and abuses of power
That
made all of these tragedies so necessary
So
those in power to keep their thrones
Will
be blasted away
And
something new will take it's place.
And
I will have revenge for what they did to my boys
To
my family
I
cannot convey what I hope
If
we survive all of this to come
Into
the next weaving of the newest threads
There
will be more compassion, more Love
And
other parents will not suffer the loss of children
to
the selfish interests of warring powers
I
just wanted to weave quietly by the warm firestorms
Listening
to the sounds of my children's laughter
Smell
fresh bread baking and sing the songs of my foremothers
Curl
close around my husbands warmth in our bed at night
And
greet my grandchildren's first cries
I
wanted a simple happy life
But
our ancestors lay down a path for us long ago
of
strife and infamy
We
d what is necessary
I
do what I can to sustain Him
S
He in turn can play his role
What
would happen if He didn't?
A
slow and monotonous decay into tyranny, collapse and then
nothingness.
The
forest fire burns out disease and insect devastation
Nourishing
the forest floor
clearing
if for new growth
I
saw this the moment I first gazed into His eyes
I
Loved Him, Love Him,
For
who he is and not in-spite of it
I
am not always angry
I
am mostly quite focused and placid
But
there are moments when I forget why we do this
Why
we fight, why we stay this course
And
I resent my losses and forget to Love
But
it doesn't last long
The
bowl fills
And
I have to tend to our future
My
Love
My
Weapon
Sigyn is not placid; Sigyn is strong, and she endures, knowing how to wait. However, I really enjoyed the poem...
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